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                "value": "A Liam Long va Capa",
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                "value": "It is a long time since I saw the Mon-cany, part II. I have not got a copy yet: the fact is, the thing had to remain so long in Ms. because our friends the Jaele League would not print it as I would not allow them to rendit it! I had to wait until the Dish Book Co. were in a position to take up the work of printing it. Is it not a comical thing that the Dublin Jaele League would not allow me to be the best judge of my own work!",
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                "value": "As far as I remember the book covers the whole ground of the Dish Verb. The new gearman of the Shurten Brothers made a mess of the Verb. But they are soon bringing out a fresh edition which, they tell me, will give the Autonomous Verb carefully. In every other way their gearman is far the best that has appeared, although there are a few unessential things in it which are not quite satisfactory.",
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                "value": "I have no idea now of what number of the Leader my first attitude on the Autonomous Verb appeared.",
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                "value": "The third part of Mon-cany is most useful. I don't remember in what number of St. Patrick's it commenced. The best place for you to get all such information is from the \"Dish Book Company 35. Upper Cornull street, Dublin.\" In fact it is that little company that are now doing everything for me. They carry out my instructions exactly as I wish. Hence I give no work to any one else in Dublin.",
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                "value": "Don't have the slightest heritage in asking me questions. I will answer them if I can. If I cannot I will just tell you so",
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                "value": "To Capa to busy",
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                "value": "I am delighted! The people of Cork will now find out that there are other places in the world where a Kerr can be held. I hope killarring will beat them. It all events there will be established a most healthy spirit of rivalry. The people of Cork would actually let a few earnest men work themselves to death and then",
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                "value": "pay the cost of their own privates.",
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                "value": "It was miserable. A few of the rich men of Cork could easily have made their £60 or £70 a people would have been in some heart to do work and get Cork takes all the credit of the Munster Tris to itself. It is a clear",
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                "type": "TextualBody",
                "value": "case of \"Sie vos non vobis.\"",
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                "value": "I used to be mad when I used to see the citizens of Cork profiting by the Kerr and contributing next to nothing to the cost of the Kerr.",
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                "value": "It would be a very good thing if some of the Cork workers would make up their minds to take notes during the coming",
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                "value": "year of how the people of killing will act and contrast their action with that of the people of Cork. I'd like to take some of the stead out of Cork —",
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                "value": "value on the miserable return he was going to make! \"as is but just\" as virginy! Well! Well! English payers are full of that stuff. I have never seen any of it in an Ink page, nor heard it. Of course I have not reproduced it here. The English mind does not seem to know how to conduct itself even in the presence of the Divinity. I have often read English payers which actually palmonise God. The patronising mistunt is in graved both in the people and in their language so that it shows itself even in the payers. Look. \"... and on they saved promises, to which there art always faithful\"!!! The man actually compliments God on this being faithful to his promises.",
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                "value": "compliments God on the fact that He has never lied!",
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                "value": "Every time I read that Act of hope I experience a revulsion of feeling which is very useless.",
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              "type": "Annotation",
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                "value": "Well now you are bothered from me so I will stop.",
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                "value": "The sermons are going on splendidly. There are twentyfive of them done and you are the cause of it! Never fear when they come out in book form you will have something to do.",
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                "type": "TextualBody",
                "value": "MIRR so cepa",
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                "type": "TextualBody",
                "value": "Peasan va Luciany",
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                "value": "7. 2./09.",
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                "value": "A Aian a iana",
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                "value": "Sin iviat ay t. Epital. Yi",
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                "type": "TextualBody",
                "value": "mearamyre zunab aoy soobail ay",
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                "type": "TextualBody",
                "value": "focal yo asobaint ya h. earboiz.",
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                "type": "TextualBody",
                "value": "Tway caint vainyra Maniyein",
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                "type": "TextualBody",
                "value": "Tvaiz (Hermoy) naint lattanea",
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                "type": "TextualBody",
                "value": "ofiy. Denyay beazay rpont. Yin",
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              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "inn ya papein yior puny sey",
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                "type": "TextualBody",
                "value": "rpont, ai ta blint beaz se anro",
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              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "itiz azat.",
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              "target": "https://www.baimages.ie/iiif/2/TcapuchinsTpapers-of-the-capuchin-annual-and-the-irish-capuchin-publications-office-2T104113.jpg/full/max/0/default.jpg/canvas/5#xywh=170,1378,638,90"
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              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Jr mait ay nro ay rlaizsay",
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              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "a beit inizit, buisiay le Dia!",
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              "body": {
                "type": "TextualBody",
                "value": "So iana",
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              "body": {
                "type": "TextualBody",
                "value": "Reasan Wa Laisane",
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        "en": [
          "Letters from An tAthair Peadar Ó Laoghaire, Castlelyons, County Cork, to Fr. Augustine Hayden OFM Cap. The letters include references to O’Leary’s Irish language activism, his thoughts on the teaching of Irish (including its use in religious instruction), his publications and translations, and grammatical issues in the day-to-day use of the language. Other subjects include O’Leary’s difficult relationship with the Gaelic League, and his enthusiasm for the temperance crusade. A letter (3 Mar. 1902) reads ‘Is it not a comical thing that the Dublin Gaelic League would not allow me to be the best judge of my own work!’ In another letter (20 March 1903), O’Leary wrote ‘Several years ago I had to cease writing for the official organs of the Gaelic League because they would insist on being allowed to mutilate my work. It was then that myself and a few friends got up the Irish Book Company. Ever since that time the working body of the Gaelic League in Dublin have been doing their big best to obstruct us directly and indirectly. … The Gaelic League is supposed to be non-sectarian. They could not, for example, get my Gospels printed at the expense of the League. There would be an outrage. If they were to print Gospels for me, how could they refuse to print Gospels for a Protestant minister!’ References are also made to both Norma Borthwick (1862-1934) and Mairéad Ní Raghallaigh, the founders of the Irish Book Company. In another letter (12 Oct. 1903), he referred to the inefficiency of constantly organising Irish language meetings. He added ‘If every person in Cork, or every third person, was studying the language in that way, Cork would be thoroughly “organised”, even though there were no meetings. The whole purpose of “organisation” is to get people to learn the language’. Referring to the Munster Feis, O’Leary wrote ‘I used to be mad when I used to see the citizens of Cork profiting by the Feis and contributing next to nothing to the cost of the Feis’ (22 Jan. 1904). In another letter, he refers to a conversation with Fr. Richard Henebry (1863-1916). O’Leary wrote ‘I was speaking some time ago to Dr. Henebry. He told me how, among the common people in America, a person dare not use the word “Bull”. His heavens would be “shocked”. He must say “gentleman cow”’ (15 June 1904). In another letter, O’Leary claims that ‘English is certainly the devil’s language! It is a terrible thing that even the prayers in it are so full of self-complacency. They are always looking around for the applause of fellow creatures’. In an undated letter, O’Leary wrote ‘It is unfair to be asked to translate into Irish expressions which are meaningless in English. The idea of a “sectional meeting” is one impossibility. If it be a meeting, how can it be sectional. If it is only a section, how can it be a meeting. How can a book be called a reader!’ In a letter dated 21 May 1919, he noted that it is better to write in English ‘in order not to be putting the censor to trouble’ and referred to a request to translate ‘the song for the Pope, the Royal Pope’ into Irish. In a letter dated 23 Oct. 1919 he affirmed that ‘in my early youth it was not an uncommon thing for a marriage to take place of a man and a woman neither of whom had any word of English’. Some of the undated correspondence seemingly relates to Father Augustine’s communications with O’Leary regarding the translation of temperance manuals and associated prayers and documentation."
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      "value": {
        "en": [
          "Irish Capuchin Archives > Papers of 'The Capuchin Annual' and the Irish Capuchin Publications Office > Papers of Fr. Senan Moynihan OFM Cap. > Correspondence and Papers of An tAthair Peadar Ó Laoghaire > Correspondence of An tAthair Peadar Ó Laoghaire"
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      "Letters from An tAthair Peadar Ó Laoghaire, Castlelyons, County Cork, to Fr. Augustine Hayden OFM Cap. The letters include references to O’Leary’s Irish language activism, his thoughts on the teaching of Irish (including its use in religious instruction), his publications and translations, and grammatical issues in the day-to-day use of the language. Other subjects include O’Leary’s difficult relationship with the Gaelic League, and his enthusiasm for the temperance crusade. A letter (3 Mar. 190"
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