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                "value": "usual. There I go & write \"you\" when I should have used \"one\".",
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                "value": "In reply to yours of to-day, if you will kindly send me the proof of the article upon the partitioned six Counties, I shall probably give you my opinion upon it-for what it is worth.",
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                "value": "Your 1942 issue was a very creditable product, from every aspect, and newspaper men at Brixton, who were gathered from many countries, were surprised at its excellence in these stringent days.",
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                "value": "Thank you for your letter of December 7th. Yes, I shall be glad to write a short commentary of about a thousand words, as you suggest, in the forthcoming symposium, and I shall look forward to seeing the proofs shortly.",
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                "value": "I note you are unable to use my \"Age of Unreason\", which I forwarded to you as much for interest as any belief it would be useful in its present form. Perhaps you could send it back to me here. Or, if more convenient, I hope to be in Dublin next week and could call for it.",
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                "value": "I don't think anything could have given me as much pleasure as hearing that the Captain Bernard 1943 is Destroying much of its space to the North. Rightly, for it is a magnificent publication, it has great influence, & will focus the will & minds of our people on this natural issue.",
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                "value": "Clemence -",
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              "type": "Annotation",
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                "value": "Dear Patter Serman",
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              "type": "Annotation",
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                "value": "I send you the whole I have",
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              "body": {
                "type": "TextualBody",
                "value": "sheets yea so kindly rest me",
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                "value": "The First Case against Particles",
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                "value": "is a splendid document &",
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                "value": "I could help you have glad I see",
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                "value": "what seems to me the most",
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              "type": "Annotation",
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              "body": {
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                "value": "important question I reland has to",
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                "value": "consider.",
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              "body": {
                "type": "TextualBody",
                "value": "I see one of those banned from entering",
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              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "the 6 Countries, & have been twice",
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              "body": {
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                "value": "annoted for crossing the border.",
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                "value": "The Docs in matter much now, because",
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                "value": "I don't think I will ever be able to go",
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                "value": "there again, as seen on wart attack last",
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                "value": "year I am not able to go about, & at my",
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                "value": "but the thought of what our people in the North",
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                "value": "Please call me mostly at the address of your lady with me and I will give you the good belly",
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                "value": "Church Street,",
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                "value": "DUBLIN.",
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              "body": {
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                "value": "Dear Father Senan,",
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              "body": {
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                "value": "I will be pleased to do as you request.",
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              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "I only got your letter last night when",
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                "value": "I got home from Belfast. This accounts for the delay",
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                "type": "TextualBody",
                "value": "in replying.",
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                "value": "Best wishes.",
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                "value": "Sincerely yours,",
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                "value": "18 FITZWILLIAM SQUARE, DUBLIN.",
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                "value": "Dear Father Senan Jamy 9th 1892",
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              "body": {
                "type": "TextualBody",
                "value": "Many thanks for thinking of me as a suitable",
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              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "man to write on this sad \"Just Question\"",
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              "body": {
                "type": "TextualBody",
                "value": "and the Cruelties that so with it But",
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                "type": "TextualBody",
                "value": "I am sorry that I am not able to write",
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                "type": "TextualBody",
                "value": "anything on this subject. Indeed such",
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                "type": "TextualBody",
                "value": "subjects are away altogether from anything",
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                "value": "I can say with all good wishes",
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                "type": "TextualBody",
                "value": "to happier days",
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                "value": "Yours sincerely",
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                "value": "Talk By Ells",
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                "value": "\"Fitting Supplement to Savage, Cromwellian Code\"",
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                "value": "\"A FITTING supplement to a savage, Cromwellian code\" was how Mr. T. J. Campbell, K.C. (Nat.), described the Amending Bill to the Special Powers Act which was moved by Mr. W. Lowry, K.C. (Parliamentary Secretary to the Minister of Home Affairs), at Stormont on Tuesday.",
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                "value": "When Mr. Lowry referred to the Treason Felony Act of 1848, Mr. Campbell said he wondered how many of the Government members to-day might have been caught in the toils of the Act when they organised a standing army, some years ago, for the purpose of intimidating the British Government.",
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                "value": "Mr. W. Lowry, in moving the second reading of the Bill, said that when the Special Powers Act was first placed on the Statute Book the aim of persons of criminal tendencies was to make this Government of Northern Ireland impossible by flagrant and deliberate breach of law in many directions. The criminal aim of these people to-day was much wider in scope and far more dangerous. It was the downfall of the Government and it possible the collapse of the British Empire, and to hand them over to their enemies.",
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                "value": "Mr. Lowry quoted Section 3 of that Act, and went on to say that it was plain from the documents found by the authorities in the last few months that there was a widespread criminal conspiracy against the law.",
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                "value": "Mr. T. J. Campbell, K.C. (Nat. Central) referred to Mr. Lowry's quotation of Section 3 of the Treason Felony Act, and said: \"I wonder how many of the gentlemen on the Government side of the House might have been caught in the toils of this Act.",
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                "value": "ment. Here, in Northern Ireland, some of the people now in power organised a standing army for the express purpose of overawing and intimidating the British Parliament.",
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                "value": "Mr. Campbell said the Bill was a branch of a poisonous upas tree. The Administration sought to check",
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                "value": "the stampede of former followers, who in every constituency were inangry revolt. It was an electioneering trick.",
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                "value": "The first of the Special Powers Act was passed twenty-one years back. The spokesmen of the Government stated then that it was intended to confirm powers of extraordinary stringency as a purely temporary and emergency measure. By a second Act in 1933 these special powers were made part of the permanent law of the Six Counties.",
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                "value": "It gave to one resident magistrate the power in summary cases hitherto exercisable by two. Only one of eleven R.M.'s was a Catholic. It was so twenty years ago, and remained so. Even in appointing one of that creed in Belfast the Government had not a really free hand, but was fettered by a pre-partition precedent. The Minister of Home Affairs appointed the R.M.'s. He made no mistake about their eligibility. He saw to it that they dug with the right foot. The Minister had their transfers in his hands. They were not removable by him owing to a section which he (Mr. Campbell) got put into the Summary Jurisdiction Act.",
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                "value": "Proceeding, Mr. Campbell said: \"The Administration say they need extraordinary powers to cope with an anomalous situation. What an anomaly it must be after twenty years of arbitrary rule. They say we are in a state which may degenerate into anarchy unless checked. That is the common plea of dictators. For them the ordinary rule of law is out of date, and must give way to government by decree; so they drive a coach through habeas corpus, and make ducks and drakes of ordinary criminal procedure.\"",
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                "value": "WHAT (with the connivance of our feeble-hearted professional party politicians) has been camouflaged by Whitehall as \"the Irish border problem\" is simply the old problem of the continued military occupation and subjugation of Ireland by England. It is a cardinal principle of English foreign policy that Ireland must be kept WEAK, incapable of initiative in foreign affairs, politically, commercially, even culturally, ever.",
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                "value": "No other body but our own peculiar native brand of self-seeking politicians would propose to build up Irish prosperity on the basis of a partitioned occupied nation. Emigration, mass unemployment, bad housing, malnutrition etc., (all symptoms of exploitation, however cleverly camouflaged) can only end when British occupation ends. And not then either unless we plan resolutely a vocationally organised state in accordance with our Christian and Gaelic traditions.",
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                "value": "The parasitic politicians give occasional lip-service to the ideal of a united Ireland. Aiseirghe alone has a plan to end partition to-day.",
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                "value": "(1) PROPAGANDA. An intensified co-ordinated world-wide propaganda campaign. Full use of radio, press, cinema. Frequent demonstrations throughout the world wherever Irishmen habitate. A National Partition Day of Prayer and Mourning when every Irishman will wear an appropriate emblem. Articles, pamphlets, books! Propaganda to include the political education of the doped, duped, misled non-Catholics of the north-east. (They had stuff in them in '98). A couple of hundred thousand of these won over and there is a majority against partition in the north-east itself. But we must offer the oppressed northern worker also the inducement of the realistically Christian social and economic justice planned for the new Ireland by Aiseirghe. Propaganda also to make it clear to the English people that there is no real danger to England's best interests in a free, contented, united Ireland, having a Christian social, economic, and political orientation.",
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                "value": "All this work to be generously financed by the State.",
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                "value": "(2) PASSIVE RESISTANCE. The implementation to the greatest extent possible in North-East Ulster of Sinn Fein policy of non-recognition in any respect of the usurped English authority, including non-payment of taxes. Boycott of everything British. This to receive strong encouragement and financial support from the South. Eventually — inevitably — their machinery of government in the north-east must break down.",
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                "value": "(3) PHYSICAL FORCE. It is the lesson of history that we can never talk England out of Ireland. Pressure! Economic, propagandist! Moral force! Yes, but physical also, or its possibility. But properly organised and disciplined. Train every man! Muster all our strength!",
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                "value": "(4) PRAYER. The most effective weapon of all. Aiseirghe believes in trust in God. But we must do our bit also.",
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                "value": "Little Finland, with a population of 3,000,000 solved her partition problem in 2 years. Our party politicians couldn't solve it in 22 years.",
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                "value": "(5) REPRESENTATIVES of the six-counties will sit in the National Council of one hundred members, which is the legislative assembly envisaged in the New Ireland of Aiseirghe. This even before the de facto unification of our country has been realised.",
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                "value": "(6) PROVINCIAL COUNCIL. The Aiseirghe plan for the future Ireland also provides for provincial assemblies, elected triennially, to replace the effette imposed corrupt uneconomic County Councils. Thus the province of Ulster will enjoy a certain amount of autonomy. But it will be historic Ulster of nine counties.",
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                "value": "Gearóid O Cuinneagáin, Ceannaire, Ailtirí na hAiseirghe, will not take his seat in Leinster House, as it is at present constituted; only in the truly National Council envisaged by Ailtirí na hAiseirghe. In this way, inter alia, the organisation will be safe-guarded against developing a Twenty-Six County, as distinct from a Thirty-Two County Ireland complex.",
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                "value": "Speaking at the opening of a bazaar in the Catholic Schools, Ballynahinch, Co. Down, last evening, Most Rev. Dr. Mulhern, Bishop of Dromore, referred to the recent opposition of the Orangemen to the holding of functions in the Catholic schools and said on Monday a message was conveyed to him that the Under-Secretary was anxious lest there should be another disturbance, and asking him to postpone or stop the bazaar.",
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              "type": "Annotation",
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                "type": "TextualBody",
                "value": "\"Murder and outrage continue much more persistently and continuously in Belfast than on the border. Yet it is the smaller job that is handed over to the troops. And it might have been the otherway round. But let them be assured in Belfast that the distinction has not escaped observation.\"",
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                "type": "TextualBody",
                "value": "—\"Daily News,\" London, June 6, 1922.",
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              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "No Peace Till Lodges Carbed.",
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              "id": "https://mymanifests.com/catholicarchives/annotations/capuchins/papers-of-the-capuchin-annual-and-the-irish-capuchin-publications-office-2/113739/p21.json#anno-7",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "\"The border fighting is the direct sequel of the Belfast street fighting, and the Belfast street fighting is the direct sequel of the attempt to drive the Catholic workers out of the city.",
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              "body": {
                "type": "TextualBody",
                "value": "\"That monstrous project of the Orange Lodges was convived at by the Government, whose duty it was to protect its subjects—Catholic or Protestant—against such outrage. From that fatal weakness much evil has come and more may follow.",
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              "id": "https://mymanifests.com/catholicarchives/annotations/capuchins/papers-of-the-capuchin-annual-and-the-irish-capuchin-publications-office-2/113739/p21.json#anno-9",
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                "type": "TextualBody",
                "value": "\"There can be no settlement and no peace until there is in Belfast a Government which will dare to stand up to the Orange Lodges.\"",
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                "type": "TextualBody",
                "value": "—London \"Daily Herald,\" June 6, 1922.",
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                "type": "TextualBody",
                "value": "Catholics Being Cleared Out.",
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              "id": "https://mymanifests.com/catholicarchives/annotations/capuchins/papers-of-the-capuchin-annual-and-the-irish-capuchin-publications-office-2/113739/p21.json#anno-12",
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                "type": "TextualBody",
                "value": "\"Wholesale evictions continued, and whole districts are being cleared of Catholics. Extensive clearances have been made all along streets on either side of Ormeau Rd., one of the residential quarters of the city, from Cromac St. to Ormeau Park, a distance of about half a mile. The Catholic residents in this locality were ordered to clear out or they would be bombed out, and there is scarcely a Catholic family now living in this large area.",
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                "type": "TextualBody",
                "value": "\"Dock St. has also been the scene of intimidation and evictions. Mobs of hooligans from Unionist quarters overran the Catholic districts on Saturday night. In some cases they clambered over the back walls, and, flourishing revolvers, ordered the unfortunate Catholics to clear out. A number of Catholic families fled.\"",
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                "value": "—A Special Representative in yesterday's \"Irish Independent,\" regarding clearances of Catholics in Belfast.",
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                "value": "Relief Work Essential.",
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                "value": "\"Surely something can be done to indemnify and shelter those who are suffering for their race in Belfast. There is no need to wait for Governments or parties to do it. What is wanted is a national organisation, embracing all creeds and classes, limited only to those who still believe in Christian methods of conducting human relations. . . .",
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              "body": {
                "type": "TextualBody",
                "value": "\"It could protect, or, at any rate, assist the expelled Protestant teacher from Connaught equally with the expelled Catholic from Belfast. It could give expression to the abhorrence of the common citizen from such deeds as the slaughter of English soldiers in Dublin, and in the name of Ireland could aid their stricken kindred, or at least offer them some mark of the sympathy and sorrow of the people. Its greatest and most fruitful work would be, of course, in relieving those expelled from Belfast.\"",
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                "type": "TextualBody",
                "value": "\"The Free State,\" organ of the Pro-Treaty Party.",
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                "type": "TextualBody",
                "value": "The Alternative.",
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                "type": "TextualBody",
                "value": "\"At a meeting of the Belfast and District Chamber of Trade . . . several members expressed the view that a system of registration should be established, and that all those who would not subscribe to an oath of allegiance should be interned or banished.\"",
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                "value": "—Extract from yesterday's Press.",
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                "value": "DANCE OF DEATH IN BELFAST",
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                "value": "Sunday Saturday 28/3/14",
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                "value": "I WANT to ask opponents of Partition in Eire a very sharp and challenging question: \"If you were an Orangeman, what attraction would there be for you in a united Ireland?\"",
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                "value": "I ask this question not to support Partition, but because I see no earthly hope of its ever coming to an end as long as the South adopts the easy and sweeping attitude of \"On our side is Virtue and Erin, on theirs the Saxon and Guilt.\"",
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                "type": "TextualBody",
                "value": "If the North does not want to form a united Ireland for it other than just plain cussedness and stupidity, and it is up to us to meet that reason face to face if we wish to remove the obstacles to unity.",
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                "type": "TextualBody",
                "value": "What is the key-obstacle?",
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                "type": "TextualBody",
                "value": "A few years ago a publication appeared here called \"Orange Terror.\" The point of departure in that book is that the persecution of the Nationalist, that is, the United Ireland, minority in the Six Counties is a religious persecution. \"Concentrate on the position of Catholics as such\" was the advice of \"Ultach\" in that book. \"The one thing,\" he said, \"that the Northern Junta do not want is attention on the fact that it is a persecution of Religion.\"",
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                "value": "\"Bad Tactics, Untrue\"",
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              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "I can only say as one Southern Catholic that I not only believe that this is bad tactics but that it is untrue. A Northern Protestant would have no argument making hay of the argument within the space of half an hour.",
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              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "I remember, soon after that statement was made, reading an article by the Protestant Dean of Belfast in which he showed that in the programs as many Protestants as Catholics suffered, if not more.",
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              "body": {
                "type": "TextualBody",
                "value": "And immediately afterwards the Ulster Union Club, which is an association of Ulster Protestants devoted to the ideal of a united Ireland, and whose president is Mr. Denis Ireland, passionately discussed what \"mistaken assumption.\"",
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              "body": {
                "type": "TextualBody",
                "value": "They described it further as \"the fatal flaw\" in the whole argument. Surely it is obviously that.",
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              "body": {
                "type": "TextualBody",
                "value": "One has only to think of Pakistan-India, or of Jew-Arab, to know that they can done so pliciously these things down to a point of religious difference. The farthest one can safely go on that line is, as a member of the Ulster Union Club once put it, that \"Catholics are persecuted in Northern Ireland not because they are Catholics, but because they are Catholics, they are probably also Nationalists.\"",
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              "body": {
                "type": "TextualBody",
                "value": "In Blood and Tears",
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            {
              "id": "https://mymanifests.com/catholicarchives/annotations/capuchins/papers-of-the-capuchin-annual-and-the-irish-capuchin-publications-office-2/113739/p22.json#anno-16",
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              "body": {
                "type": "TextualBody",
                "value": "In the course of \"Orange Terror\" it was Mr. Ernest Blythe who said that it is most unfortunate that the religious and the political divisions happen to coincide. Miss Gertrude Gaffney, who knows her Northern Ireland, even more emphatically objected to these religious labels for what is a \"purely political division.\" But why do the political divisions thus coincide? We all know the answer to that.",
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              "body": {
                "type": "TextualBody",
                "value": "It is written in blood and tears in our history; and more particularly in the history of the North.",
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              "body": {
                "type": "TextualBody",
                "value": "O'Donnells went down the landlords came up. O'Neill had fought a \"Holy War.\" The colonists who undertook the Plantation of Ulster, were of different race and religion. Landordism has since become industrialism. The landed victors of the 17th century are the industrial top-dogs of the 20th century. Basically the fight inside the Six Counties is the old fight between the Haves and the Have-Nots.",
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              "body": {
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                "value": "Here the question begins to come into the clear light of day. The South, now called Eire, after a prolonged struggle got the upper hand of the colonists; they absorbed some; they made nationalists of more; they bought more out; they wore out others; they burned out in some.",
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                "value": "But up in the north-eastern corner what happened? The answer is two-fold and it must be kept two-fold. The colonists were tougher and refused in the main to be bought, exhausted, absorbed or beaten. Secondly, they were a consolidated body, with a hard industrialist core, and with influences in Great Britain.",
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              "body": {
                "type": "TextualBody",
                "value": "In 1922 Britain was forced to abandon her supporters in the south; she could not would not or dared not abandon those in the North.",
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              "body": {
                "type": "TextualBody",
                "value": "A now well-known letter in the \"Life of Carson\" (Vol. III, page 166) illustrates:—",
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                "type": "TextualBody",
                "value": "Whitehall Place, S.W.,",
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                "value": "May 29th, 1916.",
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              "body": {
                "type": "TextualBody",
                "value": "My dear Carson—I enclose",
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              "body": {
                "type": "TextualBody",
                "value": "Greer's draft propositions. We must make it clear that at the end of the period Ulster does not, whether she wills it or not, merge with the rest of Ireland.—Ever sincerely,",
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              "body": {
                "type": "TextualBody",
                "value": "David Lloyd George.",
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              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "Will you show it to Craig?",
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              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "In sum, the hard core of the North would not come in, and Britain fixed it for them. The second part of that is our heartache and Britain's problem. The first part is our problem and Britain's headache.",
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              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "The Two Headaches",
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              "body": {
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                "value": "Now it seems to me that all our propaganda about Partition suffers from the fatal weakness that we concentrate on Britain's headache and ignore our own. And it won't wash. It is easier, of course, to blame it all on Britain. But even if Britain said to-morrow, \"we drop right out of this,\" our problem would remain.",
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              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "Would we coerce the North? Would we lead the Irish army against Belfast and start a bitter civil war? And, supposing we did, what sort of a North would we have on our hands then?",
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              "body": {
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                "value": "I advise anybody who thinks that even a peaceful solution of Partition is going to end the problems of Partition to spend a few hours studying how the racial, social, religious and economic fissurations of Canada were overcome in Canadian Union.",
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              "body": {
                "type": "TextualBody",
                "value": "They were never fully overcome. The tensions and frictions exist there to this day.",
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                "value": "An Economic Problem",
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              "body": {
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                "value": "Basically the North is an economic problem. It comes down in humble experience to the Orange foreman, and the Orange and Nationalist workers looking for jobs each gets one. If there is only one job, well, naturally, the Nationalist does not get it. But behind the economic front is something else—the way of life that the Orangeman prefers and the way of life the Nationalist prefers. That is where the frictions will exist, Partition or no Partition. And, that is where we here make no effort to meet the North half-way, or even to see its point of view.",
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              "body": {
                "type": "TextualBody",
                "value": "Why won't the North come in? We incline to answer this by saying: \"Why shouldn't they be a whole irishmen?\" There is no line of appeal better calculated to make the Northerner reach for his gun. For when we say to him: \"We are all Irishmen,\" mean is Irish according to afraid, mean is Irish of according to",
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              "id": "https://mymanifests.com/catholicarchives/annotations/capuchins/papers-of-the-capuchin-annual-and-the-irish-capuchin-publications-office-2/113739/p22.json#anno-38",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "our definition, our way of life, our ideals, our cultural heritage.",
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                "value": "Look across again at Canada to see how that works out. There is a French-Catholic minority in Canada. If anybody tells them: \"We are all Canadians,\" they at once fly for protection. To whom?—to Great Britain; not for love of England, but for fear of being absorbed and obliterated by Canada.",
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                "value": "The North is Irish. But it is Irish with an immense and distinctive difference, and it has likewise no wish to be absorbed by the South; and who would blame it? Does anybody imagine that they can possibly like, for instance, our ideal of a Gaelic-revival, our isolationist economic policy?",
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                "value": "\"Our Only Hope\"",
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                "value": "Our only hope of a united Ireland lies in a long-term plan, to be worked out progressively over several generations. For an Ireland that will attract the North. And note that I say an Ireland. It is not a question of the North \"coming in\" to Eire.",
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                "value": "It is a question of Eire and the North entering hand in hand into an Ireland socially, culturally, economically and politically acceptable to both.",
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              "body": {
                "type": "TextualBody",
                "value": "What economy can we plan that will suit them as well as us? What shape of society can we create, gradually, that will not only suit them and us but attract them as being better than their own?",
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              "body": {
                "type": "TextualBody",
                "value": "What federal scheme can we evolve to give them the greatest commercial dynamism?",
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                "value": "\"Orange Terror\"",
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                "value": "To the Editor \"Sunday Independent\"",
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              "body": {
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                "value": "Sir—Mr. Sean O'Faolain should make up his mind. In his article last Sunday he criticised \"Orange Terror\" adversely. He said that not only is it bad tactics to say that the persecution of the minority in the North is religious, but that it is untrue. In 1940 Mr. O'Faolain published a book called \"Irish Journey,\" written after a tour of the country. In it he said of the North:",
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            {
              "id": "https://mymanifests.com/catholicarchives/annotations/capuchins/papers-of-the-capuchin-annual-and-the-irish-capuchin-publications-office-2/113739/p23.json#anno-4",
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              "body": {
                "type": "TextualBody",
                "value": "\"... it is only the Protestant religion which thus counts—the Catholics are deliberately shoved into a helot class and forced to remain there—their loyalty not asked, or believed in when offered.\" (p.267).",
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            {
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              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
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                "value": "He wrote last Sunday: \"I remember soon after that statement was made an article appeared by the Protestant Dean of Belfast in which he showed that in the pogroms as many Protestants as Catholics suffered, if not more.\" In 1940, in \"Irish Journey,\" Mr. O'Faolain wrote, after giving figures of Catholic evictions (as given in \"Orange Terror\"): \"Not a single non-Catholic was evicted.\" (p.268). He wrote then also: \"It is a brutal and brutalising society! The worst of it all is that it works from the cradle up: from the time when the little Protestant boys are sworn into the Orange youth movement, and little Catholic boys race home in groups from school lest they be attacked by their fellows.\" (!) (p. 269).",
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                "value": "I do not intend to take up your space, sir, with a long controversial letter: but I must add that Mr. O'Faolain wrote \"Irish Journey\" in 1940 after a visit to the North. Has a subsequent visit made him change his mind? Or is there some other reason?",
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                "value": "And, finally, may I ask what caused Mr. O'Faolain to change his attitude to \"Orange Terror,\" when two or three pages of his book, \"Irish Journey,\" is made up of verbatim extracts from the article in the Capuchin Annual which subsequently formed the main part of \"Orange Terror,\" and his comments follow the argument of \"Orange Terror\"? I presume he had the permission of the author to make these extracts and that he at that time therefore regarded the work as of sufficient authority to incorporate considerable extracts from it in his book.",
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            {
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                "value": "Mr. O'Faolain wrote last Sunday that \"a Northern Protestant would have no trouble in making hay of the argument (of \"Orange Terror\") within the space of half-an-hour.\" Sir, the Six County Government, after long debates in the House of Commons and the Senate, could not even reply to it. The authenticity of the booklet's authorities was admitted, but the circulation of the booklet was banned while the American troops were in the North. The Government was afraid of it and banned it. Perhaps Mr. O'Faolain's obsession in favour of books banned in Dublin caused him to react against a book banned in Belfast!",
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                "value": "R. J. MacColl.",
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          "A large bound volume with a manuscript annotation on the spine which reads ‘The North / Partition / Northern Ireland’. The volume contains original letters and draft manuscript and typescript contributions and commentary re the ‘Orange Terror’ article by 'Ultach' (J.J. Campbel) published in ‘The Capuchin Annual’ (1943). The file includes letters from Bishop Daniel Mageean, George Noble Plunkett,  J.J. Campbell, Eamon Donnelly, Senator David Robinson, Maud Gonne MacBride, Jack B. Yeats (refusing to contribute a commentary on the article), and Sir Shane Leslie. The volume also contains many general newspaper clippings about partition. The volume also includes a printed flier from Ailtirí na hAiséirghe (1943). The volume includes content mainly from 1941-9 but it also includes some newspaper and magazine clippings from c.1917-1932, particularly relating to the treatment of the Catholic minority in Northern Ireland. The volume is not paginated."
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