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                "value": "At a meeting yesterday, Thursday, at the Albert Hall, London, called under the chairmanship of the Archbishop of Canterbury to protest against the persecution of the Jews, Bishop Mathew spoke of the strong opposition of Catholic communities to anti-Semitism.",
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                "value": "\"There are certain elements in the persecution of the Jews,\" said Bishop Mathew, \"which come home to us most nearly. We are bound by our religious faith to aid and guard the poor, the down-trodden, the oppressed. The state of suffering has a claim upon us. We must guard the equal rights of all God's children.\"",
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                "value": "\"There is no element in the Jewish life which is more appealing than the intense family affection in Jewish homes. We must safeguard the life of the family wherever this is violated. We must resist each fresh attack upon that Jewish family life which has suffered so cruelly.\"",
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                "value": "\"Charity requires that the measure of our welcome is the measure in which man is destitute and friendless. We are compelled to this by the example of Our Saviour. Weak as we are ourselves, we must do what we can to sustain the spirit of all who suffer. To follow in the steps of the Good Samaritan is our duty and, still more, our privilege.\"",
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                "value": "Bishop Mathew here described how the traditions of the Jewish people were interwoven with our most intimate approach to our religion. \"We are wounded,\" he said, \"when we hear of the violation of the synagogues and of the profaning of that ancient faith. We stand for the clear sovereignty of conscience. This racial persecution has given a new meaning to what is required from us in the commandment that we are to love our neighbour.\"",
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                "value": "Throughout the lands of the United Nations, in Latin America, in Ireland and in Portugal Bishop Mathew showed that the Catholic Church has welcomed the victims of the racial laws, demonstrating that there is only one view of anti-Semitism among the whole strong unity of priests and bishops.",
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                "value": "\"Those who suffer can best be aided by men who are themselves experienced in suffering,\" concluded Bishop Mathew. \"Those of us who are torn by our own sorrows and anxieties can begin better to approach the mental anguish of the Jews in central and eastern Europe. But we all have a double duty, to be humble before suffering and strong against oppression.\"",
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                "value": "MY task is to speak about the \"Jewish Apostolate,\" something that I regret to say is non-existent. No people were more dear to the heart of Our Lord and Saviour than the Jews; and no people are more neglected in the apostolic work of our Church than the Jews. Does not the commission to teach all nations whatsoever Our Lord commanded to be taught include the children of Israel? Are not Jews some of the sheep outside the Fold of the Good Shepherd that Our Lord wants in His Sheepfold? Then why have we not a nationwide apostolate for the conversion of the Jews? Is it because it is hard to bring Jews to the acceptance of Jesus as their Messiah? If so, then is there a weakness of faith among us that needs strengthening, for work on our part, backed by prayer, can bring thousands of the Jews of our day to Christ, as many thousands of them were brought to Him in the days of Pope Gregory XIII, when the order went out from Rome for weekly sermons to be delivered to Jews.",
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                "value": "Is the failure to inaugurate a nationwide apostolate to the Jews due to fear that they would not make faithful Catholics? If so, then is there a lack of realization that there still abides in Jewry some of the spirit that caused the Catholic Church in her infancy to be made up almost exclusively of converts from the Synagogue. Surely the unreliability of many Negro converts does not seem to have lessened apostolic work among our colored brethren.",
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                "value": "There is a failure among Catholics to realize that Jews are apostles by nature, as the Superior of the Fathers of Sion noted recently in",
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                "value": "Editor's Note: One of the special intentions commended to the prayers of all who participate every year in the Church Unity Octave has been the conversion of the Jews. Of pertinent interest there is the subjoined address on The Jewish Apostolate, which was made by David Goldstein at the National Congress of the Confraternity of Christian Doctrine held in Philadelphia in November. Mr. Goldstein is himself a convert from Judaism and has been doing propagating the teachings of our Holy Faith—being one of the original founders in Boston of the organization known as \"The Campaigners for Christ.\"",
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                "value": "the Catholic Herald of London. The propaganda spirit in Jews account for the royal work they did in the first century for Our Lord and His Church; that propaganda spirit accounts for a larger percentage of Jews than Catholics being foremost in the economic, civic and sociological movements of our time.",
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                "value": "I firmly believe that an organized force of ten thousand converts from the Synagogue to the Church would put to shame any existing one hundred thousand organized sons of Catholic parents in the work of furthering the Catholic cause. While the bitter apostolic spirit of Saul still exists in the hearts of many Jews today, there is no doubt that a nationwide apostolic campaign by the Confraternity of Christian Doctrine would be an instrumental means of changing much of that bad spirit into the loving, energetic apostolic spirit of Saint Paul.",
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                "value": "THE name of his Grace the Archbishop of happened the last week among a list of signatories to an appeal sent to the Prime Minister of England, Mr. Winston Churchill, on behalf of the Zionist Federation of Australia. The Defending of Australia the father of Jews from Bulgaria. The appeal is made in the name of humanity for the Jews \"whose sufferings are shocked conscience of all freedom-loving peoples.\"",
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                "value": "It just happens that this sad plight of the Jews in the Balkan states comes to notice as I read an interesting and I think rare copy of a book written by the Irish patriot, Michael Davitt. It was kindly lent to me by an Irishman who has published in 1903, by Hurst and Blackett, London, it is an almost eyewitness account of the anti-Semitic persecutions that broke out savagely that year in the Balkans. Davitt was correspondent for the Hearst papers in the United States and his book is not only a record of the massacre and outrage perpetrated in Bessarabia, but a plea for the objects of the Zionist movement. Behind the story is the history of the Jew in the Balkans, a coincidence that makes Davitt's book, at the moment, much more than a mere historical curiosity.",
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                "value": "\"WITHIN THE PALE\" Davitt's book is called \"Within the Pale,\" an exact and significant title. For, as a result of Anti-Semitic feeling, Jews in Russia, as it was then known, were segretized. The provinces along the western frontier of the",
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                "value": "Czar's empire, stretching south from Riga on the Strathic to the territories bordering on the Black Sea, were marked off as a Pale of Settlement. Russia's boundaries in those days, before the war of 1914-18, extended farther west, and in what is now looked upon as a \"middle zone\" of Europe, was inhabited thickly by Jews, who had come up during history through southern Russia. Gooded by persecutions and at the end of the thirteenth century, or the beginning of the fourteenth, settled in great numbers in Poland. Here, it is encouraged to relate, they were pleasing by toleration, and flourished and multiplied as artisans and tillers of the soul.",
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                "value": "or in neighbouring parts. Old stories went the rounds, inciting the general populace to racial hatred and intolerance. One of the most popular was what Davitt calls the \"murder-solemnly legend,\" which allegedly made the Jews annually, at Paschal time, killed Christian children, particularly Christian maidens, as part of a Jewish rite of Blood Atonement. Pope Sixtus IV, in the fifteenth century, condemned the legend and exonerated the Jews, and many other Popes tried to stem circulation of the legend. Pope Paul III, in a bull accusation, declared the blood accusations to be nothing more than the result of hatred and envy, and of covetousness due to a desire to seize and appropriate the possessions of Jews. He prohibited under the",
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                "value": "This sort of insensate bigotry seems incredible, yet the contemporary scene shows us the same campaign against the unfortunate Jew being carried on with even greater ferocity in Europe. Catholics can sympathize, for they are sympathetic, but they are sympathetic out for attack by a clique of men whom hate has dispossessed of all claim to reason. Even in Melbourne a certain notorious, illiterate weekly paper, solid freely not the streets, though it dare not go so far as the Roumanian journal, is stuffed with similar nonsense that is designed, in the long run, to have the same effect against Catholics.",
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                "value": "CAMPAIGN OF HATE A violent, anti-Semitic organ in Kishinoff, Bessarabia, carried out its campaign of hate. Its editor, Pavolachi Kroushevan, of Moldavian origin, inflamed popular feeling against the Jews and incited \"Death to the Jews,\" \"Crusade Against the Hated Race,\" etc. In 1903, a boy was murdered and a girl committed suicide. These fatalities were seized on by the newspaper as evidence of Semitic ritual sacrifice and plans were laid to take appropriate action. The editor and aided by a number of other sectarian fanatics. Disguised as labourers they organised themselves into thirty bands, averaging fifty each. At first they attacked the premises of Jews with sticks and stones. The police looked on and did nothing. Looting and the demolition of houses followed. Then the mob, finding that the military and police were not employed against them, passed from destruction of property to murder, massacre and rape.",
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                "value": "ORGY OF OUTRAGE A terrible orgy of outrage ensued. The grim details are given in Michael Davitt's calm despatches to his paper, reprinted in his book. One of the mob, looting the home of a wealthy Jew, found in the kitchen the meat prepared for the family dinner. Putting it on a stick, he mounted the roof and held it aloft, crying: \"Here are the remains of a Christian child.\" The Jews naturally fled to whatever have of they they could think of when they realised the danger, but, unhappily, many were trapped. Men who tried to protect their wives, sisters, daughters or children were murdered. One episode may be taken as a sample. The mob had passed by a shed in which were hidden some twenty terrified women and girls, with a few children. The mob fought its way to the shed and remained there several hours. Throughout 1891, similar outrages, though on a larger scale, took place in various Russian provinces, notably in Moscow and Kiev. Seventy thousand Jews fled to the Pale, adding to the confession and misery already there. The Jews therefore were in constant dread of the same awful scenes being re-enacted. Michael Davitt deals with the old charge that the Jew will not undertake agriculture. That the Jew will not work the land is, he says, an unfounded assertion. \"He refuses to do so in Russia only where he is prohibited. Whenever he has been accessed to the land, on fair terms, he has readily embraced the chance, and invariably improved his condition. This has been proved by the records of the Jewish agricultural colonies in the provinces",
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                "value": "of Vilna, Minsk, Grodno, Kovno, Volynia, Chernov and in Ekaterinoslavia. There are colonies of more than 50,000 land-workers among the Jews of the southwestern provinces who have more than held their own in every branch of their outland industry with their Russian or Moldavian neighbours.\"",
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                "value": "REVOLUTION One reflection rises obviously from Davitt's account of the persecution meted out to the Jews in the Czar's empire. It is sometimes said that Jews were active among Russian revolutionaries, that in point of fact, the leaders frequently are found to be Jews if their more familiar pseudonyms are investigated. It understand. As Davitt says, \"the history of human oppression may not explain, even where it political vengeance. No race can be denied the ordinary franchises of personal freedom—the right to lives secure from the insult and intrusion of a tyrannical law, and the unfair infliction of exceptional burdens—without rousing into dangerous activity passions which appeal to the wild impulse of revenge.\"",
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                "value": "In appendices, Davitt quotes several pronouncements of the Popes condemning anti-Semitism, an article on the alleged ritual murder of the child, Simon of Trent, a case frequently quoted by anti-Semites, and various other relevant documents.",
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                "value": "VISIT TO AUSTRALIA Before leaving Davitt, it is interesting to recall that he wrote \"Life and Progress in Australia.\" He visited this country and was, in fact, the godfather of Francis Davitt, whose name appears at the top of the \"Passing Shots\" column in this paper. Hence the nom de guerre. One of the Davitt most extraordinary efforts, I think, was his evidence given before the \"Times\"-Parnell Commission in 1893-9, and published by Michael Davitt in Defence of the Land League. The \"spe",
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                "value": "For the past ten years our country has become a prey to Alien penetration, most noticeable in Industrial and Commercial undertakings. After investigation, we found that the capital for purchasing the control of the industrial machinery of the country was provided at the expense of our poor through the medium of Moneylending and Hire-Purchase, two pernicious evils completely controlled by Aliens.",
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                "value": "DETROIT—Reminding that the “moral precept which the Catholic Church considers most distinctively Christian is the command of Christ to love our neighbor,” the Most Rev. Edward Mooney, Archbishop of Detroit, declared that “anti-Semitism is diamet- rically opposed to this virtue of Christian charity” in an address at a civic meeting held here to pay tribute to the heroes of the Warsaw ghetto.",
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                "value": "“Catholic teaching,” said Archbishop Mooney, “directly and by manifold implications exalts the historic religious role of the Jewish people and glories in the heritage from Judaism which is an essential element in Christianity. This is what Pope Pius XI had in mind when, referring to the words every priest recites daily in the Mass, he said: ‘Abraham is called our patriarch and ancestor. Anti-Semitism is not compatible with the sublime reality of this text.",
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                "value": "The Archbishop flayed the outrages perpetrated by the Nazis against the Jews and declared “this meeting affords us occasion publicly to express our admiration to the heroic courage of those who in the last days of the Warsaw ghetto led a forlorn hope in resistance to their murderous oppressors.”",
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                "value": "Condemning the exploitation of anti-Semitism, Archbishop Mooney declared:",
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                "value": "“Once we are aware of the moral and social evil of Anti-Semitism, open or covert, what can we do to eradicate it or to keep it from spreading? Obviously the responsibility here falls chiefly on the Christian majority, although the Jewish minority has a part to play, and all of us have to be intent on fostering sincere good will on examining and repressing our own instinctive, or inherited prejudices, and on developing an attitude of alertness against the vicious activities of those who would exploit these prejudices for personal profit or subversive propaganda. In connection with this last point it will be helpful for all of us to remember that just as there are professional opponents of Anti-Semitism who exploit the simplicity of emotional Jews. In regard to two publications which I would place in this second category, it is gratifying to note that prominent Jewish leaders of my acquaintance are working diligently to keep their people — and many sympathetic Christians as well — from being deceived by them. Reason and experience prove, to my mind at least, that mere denunciations of Anti-Semitism accomplish little; reason and experience indicate, moreover, that each group can act most effectively within the limits of its own membership and that for one group to tell another what it should do in the matter is generally futile and oftimes positively harmful.”",
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                "value": "\"Ireland, that is to say the island containing two governments, two traditions, and two religions, is to-day divided against herself . . . upon the partitioning of the island by the Government of Ireland Act of 1920 hang all the recent grievances and grudges of Eire against England.\" Such is the opinion of Arthur W. Bromage, Professor of Political Science at the University of Michigan, and Mary C. Bromage, of the same institution, who have jointly prepared a paper on Eire's neutrality in the present war, and published their findings in the November 1941 issue of the Carnegie series known as INTERNATIONAL CONCILIATION. Professor Nicholas Murray Butler, the director of this publication, and President of Columbia University, is, according to his works, a staunch advocate of Federalism, i.e., a strong central government. The recent International Labour Conference was held in the august precincts of Columbia University. International Labourites are equally advocates of strong central governments.",
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              "id": "https://mymanifests.com/catholicarchives/annotations/capuchins/papers-of-the-capuchin-annual-and-the-irish-capuchin-publications-office-2/122608/p10.json#anno-3",
              "type": "Annotation",
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              "body": {
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                "value": "It is perhaps no accident therefore that Professor Butler should have chosen to publish a paper which ascribes all the thousand ills that Eire is heir to, to the fact that there are two (weak?) and not one (strong?) governments on that green island. The Bromages maintain that the only thing the people of Eire can agree upon is that they want an end to partition. But they disagree as to methods of obtaining their unitary objective, and also, we imagine, about the time when Unity should be effected. Not before 'all this is over', presumably, for Ulster is at war, and one of the many things that the Irish cannot make up their minds about, is precisely whether it would be a good or a bad thing to give up their neutrality. (\"Who are the Irish neutral against?\" certain facetious persons have been heard to mutter). And then there are those Irish ports : as the Bromages have it, \"Anglo-Irish relations do not stand forth in black and white, nor are the ports in themselves an uncomplicated question, capable of a simple yes or no answer.\"",
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                "value": "Perhaps some consideration of other influences, ignored by these American investigators, which were at work during the period preceding that partition which they consider so fatal, would help to transform the rather confused picture they have painted into something more in nature of a study in white and black.",
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              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "In the spring of 1932 M. Francois Coty, French multi-millionaire and political director of the daily LE FIGARO, wrote a series of articles on the rise to power of the Jewish firm of Kuhn, Loeb and Company. On the Irish question he had several interesting observations to make :",
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              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "\"Finally, the Irish struggle to break away from England, is generally associated, in the public mind, with de Valera . . . so that few would expect to find in this attempt, whose political consequences are so incalculable, the work of a secret agent of",
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                "value": "'Kuhn, Loeb and Co.' Yet this is only too certain, as we are going to show.",
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              "body": {
                "type": "TextualBody",
                "value": "\"The agent in question is a Zionist Jew, of Lithuanian origin, named Robert Briscoe. He was brought up in a Jewish district of Dublin, where he received 'the same Hebrew education as all Dublin Jewish children get,' and soon penetrated into the most extreme sections of the Irish Nationalists. Having some knowledge of banking matters, he became in a way the 'Treasurer' of de Valera's party; and within a short time his colleagues came to rely upon him to procure the resources needed for the 'agitation', then at its height.",
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              "body": {
                "type": "TextualBody",
                "value": "\"Up to this period the resources had come from Germany . . . but Briscoe managed to increase these resources tenfold by the amounts he drew from the United States. Ostensibly these subsidies came from 'Irish Americans', but their exceptional volume and regularity coincided with the period when this 'Irish' Jew got into touch with the Jewish banks of America. The money 'put up' by 'Kuhn, Loeb, and Co.' enabled Briscoe to organise an important contraband in arms and munitions in Germany, and enabled the Irish Nationalists to support the insurrection.",
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              "type": "Annotation",
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              "body": {
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                "value": "\"After Ireland had been granted self-government, de Valera's party refused to accept the new regime, and recommended war against the Irish government. Briscoe was one of the keenest of the new insurgents, and acquired a decisive influence on its leaders. Once again it was he who obtained the funds necessary for the civil war.",
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              "id": "https://mymanifests.com/catholicarchives/annotations/capuchins/papers-of-the-capuchin-annual-and-the-irish-capuchin-publications-office-2/122608/p10.json#anno-11",
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              "body": {
                "type": "TextualBody",
                "value": "\"When de Valera's faction had been defeated, in a military sense, and had transformed itself into a Parliamentary Opposition, Briscoe was one of the most prominent members and never ceased urging extreme measures. The success of de Valera in the recent elections, is largely his work, and none is more bitterly opposed to 'the Oath of Allegiance' than he. Briscoe is more embittered in his hatred of the English than the Irish themselves.",
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              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "\"Of him THE CANADIAN EAGLE, a Montreal Jewish daily, for October 6, 1931 says 'Briscoe is an Irish Jew, for whom the Irish government is not sufficiently Irish. Nevertheless Briscoe is a good Jew. He is a member of one of our orthodox synagogues, at times takes part in the offices, is interested in the Zionist movement, and sets a Hebrew emblem upon his door.'\"",
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              "body": {
                "type": "TextualBody",
                "value": "After the foregoing had appeared, Count O'Kelly of Gallagh, Irish minister in Paris, wrote to Mr. Coty, suggesting that \"the perfect good faith\" of the latter had been misled. M. Coty wrote to Count O'Kelly, noting that the Count admitted that it was true that Briscoe, during the war with England, did buy arms in Germany. M. Coty went on (FIGARO, May 28, 1932):",
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              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "\"We regret to have to maintain all our assertions as to the origin of the subsidies, which enabled the Irish insurgents to maintain the war for several years . . . Unembarrassed by the need for discretion which constrains Count O'Kelly, we can state definitely that the funds collected in Ireland were trifling; the",
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              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "Irish Republican Army . . . relied (for their equipment) upon considerable sums which came to them from the United States, and we can state definitely that these sums came to them generally through the American Express Company, who had opened an account for the Irish Revolutionary Government. The financial journeyings of Robert Briscoe cannot be denied; they were punctuated by 'Public Lectures', delivered for propagandist purposes.",
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              "body": {
                "type": "TextualBody",
                "value": "\"As to Michael Collins, Commander-in-Chief of the Irish Republican Army, whose memory Count O'Kelly evokes, we admit that Briscoe did indeed play an important part in his life; he was a member of the extremist faction who condemned the Irish leader to death, because he was considered too moderate, and who had him assassinated.",
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                "type": "TextualBody",
                "value": "\"Since the question of Robert Briscoe interests Count O'Kelly, and since as Irish minister in France he probably has access to the Archives of the Police in Dublin, he should apply there. Should he do so, we will be surprised if he does not find there a document, which was seized recently, and which may, perhaps, change his opinion as to the 'Irish Patriotism' of Mr. Briscoe. It is a letter addressed by Briscoe to Sean Dowling, one of the heads of the Communist Party in Ireland, and reads as follows :",
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                "value": "Dail Eireann, Tigh Laighean,",
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                "type": "TextualBody",
                "value": "Baile Atha Cliath,",
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                "value": "Saturday, September 26, 1931",
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                "type": "TextualBody",
                "value": "\"Mr. Sean Dowling,",
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                "value": "4 Harbour Tow,",
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                "value": "Cobh.",
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                "value": "\"My dear Sean,",
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                "value": "I have just returned from a trip to London, and amongst the various visits which I have made, I approached the Russian Consul about persons who interest you. He had not received the list which we sent earlier, although he has my previous correspondence. He promised me that he would submit the question to Moscow, faithfully, and at once, and would ask them to examine it immediately. This is to let you know that I did not lose sight of this business. Hopin",
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                "value": "In the course of an address to the St. Vincent de Paul Society at their festival meeting at Malvern, his Grace Archbishop Mannix spoke forcefully in condemnation of anti-Semitism in this country and in Europe.",
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                "value": "After pointing out that the U.N.R.R.A. appeal was “for all people, whether they were Catholics, Christians, Jews or of any other belief,” he went on to say that, as he had mentioned Jews, he would like to take the opportunity of saying how distressed he was—he thought his distress was shared by all decent people—that there should be in this community people who were prepared to attack openly the suffering Jewish people. Europe had suffered badly and had been tortured, and no race had suffered to the extent that the unfortunate Jews had. And in that could be seen the hand of so-called Christians.",
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                "value": "These people seemed to have forgotten that all we had of Christianity as handed down to us had come through the Jewish nation. The Founder of our religion was a Jew, and His Mother was a Jewess. Yet so-called Christians were ready to raise their voices and their hands, perhaps, against that suffering people.",
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                "value": "All he wished to say was that any exhibition of anti-Semitism in Australia was very distressing to him, and he hoped that amongst Catholics and real Christians no taint of this despicable form of secularism would be found.",
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                "value": "Few more sincere tributes to the Irish race have appeared lately than a column by Arnold R. Ginsburg, in the Philadelphia Jewish Time which was reproduced in the Congressional Record of April 26, where it was inserted by Rep. Thomas J. Lane of Massachusetts. The article follows:",
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                "value": "My Irish secretary, who frequently types up this column, almost kicked me out of the office on St. Patrick's Day because I had forgotten to wear a green tie. She warned me about it the day before, too, and I fully intended to wear the Irish color in tribute to this wonderful group of Americans. Not only did I forget the green but I came in wearing a red tie which Miss Fahy tells me is almost as bad as wearing orange. Perhaps this column will show that my heart is in the right place.",
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                "value": "You may be interested to know that an Irish rabbi, who speaks with a light Irish brogue, last week became spiritual leader of the Touro Synagogue in Newport, R. I., which has the oldest synagogue building in the United States. Rabbi Theodore Lewis, born and educated in Dublin, came to Newport from the Adelaide Road Synagogue, the largest in Dublin, where Irish Jews offer prayers every Saturday for Eire, the Irish Free State, and its president, Sean O'Kelly.",
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                "type": "TextualBody",
                "value": "As Rabbi Lewis says, the 7,500 Jews in southern Ireland are devoted to the \"auld sod.\" An Irish Jew, Robert \"Bobby\" Briscoe, is a member of the Dial Eireann, the lower chamber of the Irish legislature, representing a constituency that is almost entirely Roman Catholic.",
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                "type": "TextualBody",
                "value": "According to an Irish legend, the prophet Jeremiah and his disciple Baruch visited Ireland about 580 B. C. E. Some connect the peo-",
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                "type": "TextualBody",
                "value": "ple of Ireland with the 10 lost tribes.",
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                "type": "TextualBody",
                "value": "There was a permanent Jewish settlement in Ireland as early as 1232 but this existed for only some 60 years. Jews did not again live there until about the year 1655.",
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                "value": "The 7,500 Jews of Eire are only a very small part of the population which numbers about 3,000,-000. Most of the Jews are concentrated in Dublin, the capital of Eire, where there are two large and four small synagogues, some five charitable organizations, and a Talmud Torah. Smaller groups of Jews, ranging from 40 to 350 in number, live in the Irish cities of Cork, Limerick, and Waterford, each city having a Jewish congregation and a rabbi.",
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                "value": "By reason of their small number, the Jews of Eire have not taken a big part in the economic and civic life of the country. Very few are engaged in the professions. Most of them are small shopkeepers and tradesmen.",
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                "value": "It is also a matter of interest that Rabbi Isaac Halevi Herzog, chief rabbi of Palestine since 1936, had previously been chief rabbi of Dublin from 1919 to 1925, and chief rabbi of the Jewish community of the Irish Free State from 1925 to 1936.",
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                "value": "Coming back to the American Irish, however, I cannot refrain from pointing to them as a fine example of what Americans should be like. They participate in and contribute to almost every area of American civic, economic, social, cultural, and communal life. Their loyalty to America is unchallenged. And yet, our Irish fellow-citizens remember with pride their country of origin.",
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                "value": "It is now an honored American tradition, which no true American Irishman would forget, to wear the green and to parade up Fifth Avenue on St. Patrick's Day. By and large, the American Irish are observant Roman Catholics.",
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                "value": "Here, then, is a large and loyal group of American citizens who are not afraid to pay their respects openly to the Irish Free State, to honor Irish traditions, and to give faithful observance to their religion.",
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                "value": "I have never heard or seen any American Irish worry about his distinctive traits or traditions. No one impugns his loyalty to Amer-",
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                "type": "TextualBody",
                "value": "ica notwithstanding his proper interest in Eire. There is no anguished desire here to assimilate, to be exactly like the next fellow. Why should there be?",
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                "value": "The story of the American Irish should teach an important lesson to those American Jews who would rather be anything else but Jews, who prefer to hide their Jewishness and who worry about their proper interests in Israel.",
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                "value": "America is and was intended to be a land of many peoples with diverse interests, religions, and cultures living together with a common passion for democracy and the American way of life. If we were all the same, life here would be drab and monotonous. America is, if anything, a mixing bowl—not a melting pot.",
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                "value": "Dear Sir,—I note that the deputy leader of Clan na Talmhan, speaking at Ennis, said that the Fianna Fail and Fine Gael parties were working for the same class of people — \"the Jews, the money grabbers, and the land grabbers.\"",
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                "value": "One wonders if this unfortunate grouping, to say the least of it, is due to malice, intolerance or ignorance, or if Mr. Donnellan has got a grievance against a whole race of people. As a Catholic Irishman I am ashamed of the intolerance and bigotry in the North. I am even more ashamed when they raise their ugly heads in the South.",
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                "value": "We, as a people who suffered so long and so persecution under religious and racial persecution should be the last of mankind to raise a voice against any other creed. And why the Jews? Are there not Irish Catholic and Protestant land and money grabbers? And Christians who would profiteer and squeeze and corner commodities? Or are these commercial virtues — when they are Christian? Are there no poor Jews, no hard-working Jews, no honest, enterprising Jews; Jews who will risk their money where a Christian would not and very naturally take a profit in proportion to the risk—if it comes off?",
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                "type": "TextualBody",
                "value": "Mr. Donnellan should get the opinion of the Christians who work for the Jews or the tradesmen who deal with them before he libels them by a mean grouping of words.",
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                "type": "TextualBody",
                "value": "In a country where we are, as it selves, starting out in business for ourselves, we ought to be thankful for their enterprise.",
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                "type": "TextualBody",
                "value": "Charles Dickens, speaking through the mouth of Riah, a Jew in \"Our Mutual Friend,\" says: \"For it is not, in Christian countries, with the Jews as with other peoples. Men say 'This is a bad Greek but there are good Greeks. This is a bad Turk, but there are good Turks.' Not so with the Jews. Men find the bad among us the bad enough—among whom we are the bad not easily found?—but they take the worst of us as samples of the best; they take the highest of us as say: 'All Jews are alike.'\"",
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                "value": "May I remind Mr. Donnellan that he who he who was his apprentice and commanded us to have love one for another were both Jews.—Yours, etc.,",
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                "value": "Kilmer, Hill o' Down,",
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                "value": "In his chapter on the old Jewish cemetery at Ballybough—a relic of the 18th century—Mr. Shillman quotes a strange extract from a book on Irish travel published early in the last century. From this it appears that tombstones inscribed with Hebrew characters were more numerous at Ballybough until stolen to be converted into hearthstones and to other purposes; “the people of the neighbourhood not appearing to consider it a sacrilege to plunder the grave of a Jew, though they would be very scrupulous in violating that of a Christian.”",
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                "value": "“A Jew, paying a visit a short time ago to a Christian friend in the vicinity of Ballybough Bridge, found him in the act of repairing his house. Examining the improvements, he perceived near the fireplace a stone with a Hebrew inscription intimating to the astonished Israelite that the body of his father was buried in the chianey.”",
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                "value": "While in no sense an exhaustive record of the Jews in Ireland, Mr. Shillman’s little book is a notable work. It breaks new ground, reflects diligent research, and carries the subject down to the present day. An entry in the Annals of Inisfallen shows that as far back as the year 1062 “five Jews came to Ireland from over the sea” bringing gifts to Turlough O’Brien, King of Munster “but were again expelled over the sea.” This is the first record of the presence of Jews in this country.",
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                "value": "After that unfriendly reception little was heard of Jews in Ireland for more than five centuries until, in 1583, a Jew became Mayor of Youghal. It was during the Cromwellian period that the Jews struck root here and established the first Dublin synagogue in Crane Lane. Two hundred years ago they had a synagogue in Marlboro’ Street. The author’s conjecture that the second synagogue stood on the site of the present Abbey Theatre fades out in the light of a valuable postscript by Father Myles V. Ronan, P.P.",
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                "value": "In a reference to Garcia (Gorzia?), a Portuguese Jew who was a notorious priest-hunter in Penal times, Mr. Shillman quotes Dr. John Brenan, Archbishop of Cashel, as his authority, Archbishop Brenan died long before Garcia’s day. The author is apparently confusing the Archbishop with Father Brenan, the Franciscan, who compiled an ecclesiastical history of Ireland about a century ago.",
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                "value": "\"I hope that Australians will receive all eligible immigrants with open arms and give them a proper welcome.\"",
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                "value": "—Archbishop Mannix at the \"La Verna\" fete on Saturday.",
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                "value": "\"What I am thinking about is the help that we can get from other places, especially the British Isles and Europe generally,\" said his Grace.",
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                "value": "\"I appeal to the people to give a welcome to any decent people coming here, whether they be Jews, Italians, Germans or Indonesians.",
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                "value": "\"We are reading a great deal about the unfortunate Jews these days,\" continued Dr. Mannix.",
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                "value": "\"For my part I find it very hard to say one harsh word about them. They have their faults, of course, like others, but in spite of any faults they are great people who have maintained their traditions in the face of every difficulty and great sufferings. Everybody knows how they suffered in the recent war. We should be prepared to do all we reasonably can to help them.",
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                "value": "PLAYWRIGHT BEN HECHT, pamphleteer, rabble-rouser, and Chicago bad boy, who writes sensational anti-British propaganda for the rabidly Zionist \"American League for a Free Palestine,\" wants to teach Britain her manners, says the New York correspondent of the \"Evening Standard.\"",
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                "value": "\"But first, I'll kick you out of Palestine,\" he told me yesterday. \"I freely admit that the Jews have no legal right there, but nobody in history has more blood on their hands than the English. This time, though, it won't be Jewish blood. It will be the blood of the English themselves—those heroic fellows who fight unarmed minorities.\"",
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                "value": "Mr. Hecht is the co-Chairman of the League, and writer of the notorious anti-British play, \"A Flag is Born.\" He is as preoccupied with the Irish rebellion as with present-day Palestine. And on these two subjects I found him to be a master of invective—spoken as well as written. He spoke proudly of his recent advertisements in the New York newspapers exhorting terrorists in Palestine to blow up British arsenals, wreck British jails and rob British banks. \"When I'm writing propaganda I know exactly what to do,\" he said. \"I just talk, arouse and excite the reader, and make him fighting mad. Some people object to what I write, but you can't please everybody.\"",
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                "value": "I asked Mr. Hecht if he did not think his advertisements were an incentive to plain murder. \"Of course,\" he snapped. \"Any child can see that. I tell the terrorists to kill British troops. I don't expect the American Government to assist with Palestine. They have always done what the British told them, except during the month before an election. Then they run around the country yelling for a Jewish national home.\"",
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                "value": "Many times during what purported to be an interview I attempted to ask a question, but Mr. Hecht had a British audience this time and he had plenty to say.",
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                "value": "\"Look at Ireland,\" he said. \"They hate you. I have just seen a picture called 'The Adventuress,' where the Irish heroine is nauseated, because she has to sleep in an hotel named 'The Cromwell Arms.' That's the scar you have left on Ireland.\"",
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                "value": "\"I'll tell you something,\" he said, waving a hand to direct me to be silent. \"I am a Jew. I cannot understand why all Jews are not as I am. I am an American. The Jew in Europe is a bit of a novelty to me. I don't know him very well, and as far as I can see he is not a Palestinian really, or even a politician. But we want the Jews in Palestine, and we are going to get them there. We'll embark on an advertising campaign that will make the whole world anti-British, if Britain does not get out.\"",
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                "value": "\"They don't want to come,\" he said. \"They are like the Irishmen in Ireland before the rebellion, who were always looked down upon in America until they secured their Irish Free State. Most of them didn't live in it, but the moment they got it the Americans' attitude towards",
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                "value": "them changed. Because they have a State they have a right to put up a flag here if they want to, besides being policemen and tram-drivers. It will be the same for us when we get Palestine.\"",
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                "value": "The concern of Christians for the Holy Land springs from the earliest century. Hundreds of years ago the import of these sanctuaries in their spiritual lives was manifest when wave after wave of men—signed with the Cross—marched across Europe in the Crusades and died in the wildernesses of the Near East in their ardour to preserve the Holy Sepulchre and all the places sanctified by the presence of the Saviour. Since the 13th century, too, the humble sons of St. Francis of Assisi have stood armed guardians at these shrines—and 1,500 of them have fulfilled their sacred trust in the blood of the martyrs.",
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                "value": "TWICE in the last six months the Holy Father has voiced the concern of the Catholic Church regarding the final solution of the problems of Palestine. Last October His Holiness, in the encyclical \"In Multiplicibus,\" called for the internationalisation of the Holy City of Jerusalem and its surrounding districts. And on last Good Friday in a second encyclical, \"Redemptoris Nostri,\" the Supreme Pontiff set forth the points which are to be the objectives of Catholic efforts in regard to a settlement in the Holy Land.",
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                "value": "1. An international régime for Jerusalem and its surroundings.",
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              "id": "https://mymanifests.com/catholicarchives/annotations/capuchins/papers-of-the-capuchin-annual-and-the-irish-capuchin-publications-office-2/122608/p17.json#anno-9",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "2. The safeguarding of the Holy Places with (a) \"free access and tranquil sojourn for pilgrims,\" and (b) guarantees against their profanation by \"sinful and worldly entertainments,\" which are alien to their sacred character.",
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              },
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              "id": "https://mymanifests.com/catholicarchives/annotations/capuchins/papers-of-the-capuchin-annual-and-the-irish-capuchin-publications-office-2/122608/p17.json#anno-10",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "3. Liberty for Catholic institutions in Palestine which \"meriting so well from their past, should continue, as is their right, their salutary and provident activity.\"",
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            },
            {
              "id": "https://mymanifests.com/catholicarchives/annotations/capuchins/papers-of-the-capuchin-annual-and-the-irish-capuchin-publications-office-2/122608/p17.json#anno-11",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "4. Conservation of the rights which Catholics have acquired during many centuries in Palestine, and which successive Popes have \"solemnly and effectively vindicated.\"",
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              },
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              "id": "https://mymanifests.com/catholicarchives/annotations/capuchins/papers-of-the-capuchin-annual-and-the-irish-capuchin-publications-office-2/122608/p17.json#anno-12",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "It is noteworthy that the United Nations' Special Committee on Palestine, which investigated the problem on the spot, in 1947, submitted two reports: and, while these differed in many points, both agreed unanimously that \"the safeguarding of the Holy Places, buildings and sites located in Palestine, should be a condition to the grant of independence—since Palestine as a Holy Land occupies a unique position in the world.\"",
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            {
              "id": "https://mymanifests.com/catholicarchives/annotations/capuchins/papers-of-the-capuchin-annual-and-the-irish-capuchin-publications-office-2/122608/p17.json#anno-13",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "The United Nations, as long back as November, 1947, adopted the majority report, which espoused the programme of \"partition with economic union.\" That report also set forth a recommendation to place the City of Jerusalem under international trusteeship \"as the most able method of meeting the special problems presented by Jerusalem.\"",
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            {
              "id": "https://mymanifests.com/catholicarchives/annotations/capuchins/papers-of-the-capuchin-annual-and-the-irish-capuchin-publications-office-2/122608/p17.json#anno-14",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Consequently when the matter was finally called for a vote before U.N., those voting for",
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            },
            {
              "id": "https://mymanifests.com/catholicarchives/annotations/capuchins/papers-of-the-capuchin-annual-and-the-irish-capuchin-publications-office-2/122608/p17.json#anno-15",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "partition had definitely been assured that the internationalisation of Jerusalem had been accepted by the Jewish group as an integral part of the agreement. The Arab bloc opposed the partition plan",
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            },
            {
              "id": "https://mymanifests.com/catholicarchives/annotations/capuchins/papers-of-the-capuchin-annual-and-the-irish-capuchin-publications-office-2/122608/p17.json#anno-16",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Six months later—in May, 1948—the British mandate in Palestine ended. The adjacent Arab countries invaded Palestine and the new Jewish armies met the challenge effectively.",
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              },
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            },
            {
              "id": "https://mymanifests.com/catholicarchives/annotations/capuchins/papers-of-the-capuchin-annual-and-the-irish-capuchin-publications-office-2/122608/p17.json#anno-17",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "It was this development of violent warfare which made it impossible for the United Nations to implement its decision to internationalise Jerusalem and its environments. Strident groups among the Israelis now seek to maintain that the United Nations \"neglected\" to implement its decree concerning the Holy City and thus created a political, social and economic \"vacuum.\"",
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              },
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            },
            {
              "id": "https://mymanifests.com/catholicarchives/annotations/capuchins/papers-of-the-capuchin-annual-and-the-irish-capuchin-publications-office-2/122608/p17.json#anno-18",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "* * *",
                "format": "text/plain"
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              "target": "https://www.baimages.ie/iiif/2/TcapuchinsTpapers-of-the-capuchin-annual-and-the-irish-capuchin-publications-office-2T122926.jpg/full/max/0/default.jpg/canvas/17#xywh=1485,949,200,28"
            },
            {
              "id": "https://mymanifests.com/catholicarchives/annotations/capuchins/papers-of-the-capuchin-annual-and-the-irish-capuchin-publications-office-2/122608/p17.json#anno-19",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "TO-DAY the Jews hold the New City of Jerusalem while King Abdullah's Arab Legion is entrenched in the Old City. Both parties have not merely military governments in the area, but have set up civil governments—which is tantamount to annexation. Israel has transferred certain of its governmental ministries from Tel Aviv to Jerusalem, thus making clear its intention of establishing by fait accompli the capital of this modern Jewish State in the city that belongs to the world. All this has been done without authorisation of the United Nations and despite the provision of partition adopted by that assembly.",
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              },
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            },
            {
              "id": "https://mymanifests.com/catholicarchives/annotations/capuchins/papers-of-the-capuchin-annual-and-the-irish-capuchin-publications-office-2/122608/p17.json#anno-20",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "The United Nations General Assembly has not retreated from its original position on the internationalisation of Jerusalem. At its Paris session last December it \"requested\" the Security Council to take further steps to ensure the demilitarisation of Jerusalem \"at the earliest possible date.\"",
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              },
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            },
            {
              "id": "https://mymanifests.com/catholicarchives/annotations/capuchins/papers-of-the-capuchin-annual-and-the-irish-capuchin-publications-office-2/122608/p17.json#anno-21",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "On the other hand, Israel has now been admitted to membership of the United Nations before the question of the Jerusalem Enclave has been settled; and while its U.N. spokesman claims to welcome the Pope's recent Encyclicals and to reassure that the objectives contained in these Papal pronouncements are warmly accepted by the Government of Israel, it is a matter of record that within recent weeks the Premier of Israel, Mr. David Ben Gurion, has stated that \"once and for all\" he wanted it understood that he would not stand for any more talk about the internationalisation of Jerusalem!",
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            },
            {
              "id": "https://mymanifests.com/catholicarchives/annotations/capuchins/papers-of-the-capuchin-annual-and-the-irish-capuchin-publications-office-2/122608/p17.json#anno-22",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "The Republic of Ireland, since it has yet no voice in that assembly, cannot support the Pope's call in the United Nations. But there are other ways of demonstrating the support of this Catholic nation for the Holy Father's appeal. The Irish Government has already recognised the Republic of Israel de facto, but it has yet to grant recognition de jure.",
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            },
            {
              "id": "https://mymanifests.com/catholicarchives/annotations/capuchins/papers-of-the-capuchin-annual-and-the-irish-capuchin-publications-office-2/122608/p17.json#anno-23",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "We re-echo the hope of the Bishop of Galway, Most Rev. Dr. Browne—reported elsewhere in this issue—that Ireland will not accord recognition de jure to the present Israeli régime, unless it gives guarantees under international law to recognise and uphold the claims made by the Holy Father as necessary to protect the rights of the Catholic Church in the Holy Land.",
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      "value": {
        "en": [
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      }
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    {
      "label": {
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      "value": {
        "en": [
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      }
    },
    {
      "label": {
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      "value": {
        "en": [
          "100 pp; 30 cm x 25 cm; Bound volume, photographic print, printed and clipping"
        ]
      }
    },
    {
      "label": {
        "en": [
          "Scope and content"
        ]
      },
      "value": {
        "en": [
          "A bound volume containing clippings and printed ephemera broadly relating to Catholic-Jewish relations in the 1930s and 1940s. An annotation on the spine reads ‘Jews’. Much of the material relates to David Goldstein (1870-1958), an American Christian apologist who converted from Judaism to Catholicism and founded the Catholic Campaigners for Christ in 1936. In his early years, Goldstein was also involved with the Socialist Labor Party of America. He later became disenchanted with Marxism and actively campaigned against the spread of socialism in the United States in the mid-twentieth century period. Fr. Senan Moynihan OFM Cap. was seemingly acquainted with Goldstein’s work and corresponded with him. Some of the material in the volume specifically relates to the Jewish community in Ireland but most of the content relates more broadly to Jewish persecution during the Second World War, the general state of Catholic-Jewish relations, stern criticism of anti-Semitism by various Catholic bishops, Palestine, and the foundation of the State of Israel. The volume is a ‘Walker’s Century Scrap & Newscutting Volume’."
        ]
      }
    },
    {
      "label": {
        "en": [
          "Physical characteristics"
        ]
      },
      "value": {
        "en": [
          "Some of the pasted-in clippings are badly frayed and torn. Careful manual handling is required."
        ]
      }
    },
    {
      "label": {
        "en": [
          "Repository"
        ]
      },
      "value": {
        "en": [
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        ]
      }
    },
    {
      "label": {
        "en": [
          "Context"
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      },
      "value": {
        "en": [
          "Irish Capuchin Archives > Papers of 'The Capuchin Annual' and the Irish Capuchin Publications Office > Papers of Fr. Senan Moynihan OFM Cap. > Bound Photographic and Document Volumes"
        ]
      }
    }
  ],
  "summary": {
    "en": [
      "A bound volume containing clippings and printed ephemera broadly relating to Catholic-Jewish relations in the 1930s and 1940s. An annotation on the spine reads ‘Jews’. Much of the material relates to David Goldstein (1870-1958), an American Christian apologist who converted from Judaism to Catholicism and founded the Catholic Campaigners for Christ in 1936. In his early years, Goldstein was also involved with the Socialist Labor Party of America. He later became disenchanted with Marxism and act"
    ]
  },
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      "type": "Image",
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  "navDate": "1938-01-01T00:00:00Z"
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