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                "value": "INTEREST in that very attractive figure, Joyce Kilmer, poet, critic, essayist, who was killed in action in France in 1918, and in his equally brave and distinguished wife, Aline Kilmer, is reawakened by the announcement from America of the death of Fr. James Cronin, who received them into the Church.",
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                "value": "Fr. Cronin was born in New York fifty-five years ago. He was graduated from Boston College, and worked for two years as a chemist before entering religious life. He pursued higher studies at the Catholic University of America. He was stationed for many years at the Church of St. Paul the Apostle in New York, where he was widely known in charity work, having served as the head of the St. Vincent de Paul Society for a long time. He was also widely known as",
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                "value": "a missionary. He was the first director of programme for the Paulist Fathers' renowned wireless station.",
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                "value": "Kilmer, to whom these—his own—lines, from \"The Rouge Bouquet,\" may be applied,",
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                "value": "And your memory shine like the morning star,",
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                "value": "took his B.A. degree at the Columbia University when twenty. He was married a year later to Miss Aline Murray, step-daughter of Henry Mills Alden, a well-known American writer, who was editor of \"Harper's Magazine.\" Instructor in Latin at a high school for a year, Kilmer, with his wife and the son born to them, who is now a poet himself, went to New York full of high hopes and with remarkable talents. There he rapidly made a name as a journalist of the more literary type, and was on the way to wider recognition when the war came—and brought him \"a rendezvous with death.\"",
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                "value": "Mr. R. C. Holliday, one of his colleagues on the New York \"Times,\" tells in a memoir which prefaces Kilmer's collected verse of the latter's conversion:",
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                "value": "It was late in 1913 that Kilmer astonished the little world that then contained his family, his friends and acquaintances, by entering, with his wife, the Catholic Church. . . . It had repeatedly been declared by friends very close to him that, in his minute knowledge of pious customs and practices, of which a lifelong Catholic might easily be ignorant, he was a constant surprise to them, but that,",
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                "value": "with respect to religion as particularised in himself, he kept silent, would never discuss the steps that led to his conversion, and it was only by chance that they discovered that he was a daily communicant. I like to feel I have always been a Catholic, was a sentiment frequently expressed by him.",
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                "value": "\"I think it was very clear,\" says Mr. Holliday, \"that he did not become, but had always been, a Catholic, though he had not realised it earlier. He tried all things, and held fast to that which he found good. He was inwardly driven to seek until his spirit found its home. . . . His spirit was a winged seed, which, in the rich soil which had mothered so much art, found fructification.\"",
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                "value": "Joyce Kilmer's conversion may be traced directly to the paternal pain and anxiety caused by the malady of his baby daughter, Rose. The child was stricken with infantile paralysis, then general in New York, and, in agony of mind, the father wrote to his good friend, Fr. James Daly: \"I do not like to burden my friends with my troubles, but you have certain opportunities that I lack, so I am asking you the greatest favour. Please pray for the healing of my little daughter, Rose. She is dangerously ill with infantile paralysis. . . . She was so active and happy last week—she cannot even cry now—her voice is just a little whisper. . . . I cannot write any more. You know how I feel. Pray for her.\"",
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                "value": "Writing of his and his wife's reception into the Church, which followed, he said: \"My wife and I are very comfortable now that we are Catholics.\"",
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                "value": "think we rather disappointed Fr. Cronyn (sic) (the Paulist who received us) by not showing any emotion during the ceremony. But our chief sensation is simply comfort—we feel that we're where we belong, and it's a very pleasant feeling.",
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                "value": "\"Of course, you understand my conversion. I am beginning to understand it. I believed in the Catholic position, the Catholic view of ethics and aesthetics, for a long time. But I wanted something not intellectual, some conviction not mental—in fact, I wanted faith.\"",
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                "value": "Kilmer tells how faith came to him:",
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                "value": "\"Just off Broadway . . . there is a church called the Church of the Holy Innocents. . . . Well, every morning, for months, I stopped on my way to the office and prayed for faith. When faith did come, it came. I think, by way of my little paralysed daughter. Her lifeless hands led me. I think her tiny, still feet knew beautiful paths. You understand this, and it gives me a selfish pleasure to write it down.\"",
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                "value": "In December, '46, Father Mathew had written to Trevelyan, the Secretary of the Treasury, that women, women and children were gradually wasting away. They filled their stomachs with cabbage leaves and the refuse of markets, to appease their hunger. More than 5,000 from the country districts invaded the city to beg. When utterly exhausted they crawled to the workhouse to die. From the 27th December, '46 to the middle of April, '47, 2,120 died in the Cork Workhouse.",
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                "value": "The Protestant Rector of Donoughne ore, Mr. Robert Cotter, got £1,500 per year for Tithes, yet his congregation consisted practically of only his own family.",
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                "value": "At Gurtroe, Co. Cork, Archdeacon Ryder, the Protestant minister, brought a number of military to recover Tithes from a widow named Ryan. The neighbours assembled to assist her. They resisted. The soldiers were ordered to fire. Eight wore killed, including the widow's son, and thirteen were wounded.",
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                "value": "The Tithe collectors shut up, falling often found the houses during the falls of innates being dead inside! Great numbers were buried without coffins. Some times two or three corpses were forced into one coffin. Coffinless bodies were buried in potato and cabbage land. Pigs and dogs often rooted them up and devoured them. Yet the Tithes had to be paid!",
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                "value": "In his later years, Daunt's outside activities lessened considerably. He then apent much time on literary works such as \"Ireland and Her Agitators,\" \"An addes of O'Connell,\" etc. He also reviewed important books for the \"Cork Examiner\" especially those sent by his friend, John Francis Maguire, M.P.",
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                "value": "Below we give the comments of writers in the secular press, daily and weekly, on the subject:—",
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                "value": "LOOKING on at the scenes in Dublin during Christmas Eve was a Frenchman who, according to an \"Irish Times\" reporter, said:—",
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                "value": "I have never seen anything like it abroad, not even in the South of France at Carnival Time.",
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                "value": "Shops, publichouses, restaurants and hotels were crowded long before midday, and as the day wore on the interior of hotels and publichouses began to resemble the grand stands at the international rugby match. Long queues formed outside all the restaurants.",
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                "value": "Towards evening only those who had booked tables could get into the better-class restaurants and hotels; one restaurant had been entirely booked out over a fortnight before Christmas. Tea dances and supper dances were so well attended that there was barely room to dance, but the bars were well patronised.",
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                "value": "In one large Dublin theatre many people, unable to find room in the bar, took their \"refreshments\" into the auditorium and drank them there; the noise in the auditorium was so great that an appeal had to be made from the stage to allow the performance to continue.",
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                "value": "In a well-known Dublin restaurant people stood on the tables and sang popular songs, loudly applauded by the assembled company. Most of the revellers walked home, and well into the early hours of the morning small parties could be seen sitting at the kerb, finishing what remained in their pocket lasks.",
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                "type": "TextualBody",
                "value": "One man, attempting to walk the parapet across O'Connell Bridge, tell into the water. He swam to the nearest steps, where he was rescued by his friends.",
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                "value": "All over the city was a litter of broken bottles, glasses, cigarette packets and pieces of paper. Withal, there were few casualties. The ambulance answered many calls in the course of the evening, but none of them was serious, and they were all entered into the ambulance record book as \"Collapse, due to weakness,\" and forgotten. Indeed, many of them had departed, apparently of their own accord, by the time the ambulance arrived.—Irish Times.",
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                "value": "I have personally witnessed the \"Carnival\", of which the Frenchman spoke, in more than one European country, but have never seen or heard anything quite as coarse, quite as drunken or nearly so obscene and disgusting as Dublin's orgy on the Vigil of Christmas. It was no mere merriment. It was certainly something done in a spirit very far removed from what the word Christian signifies.",
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                "value": "Dublin was a city of men—and women—staggering around the streets, spewing over the pavements, roaring themselves hoarse with sickening obsceneties. True, the name of the New-Born Saviour was uttered many times above the din, within and without the taverns; not in praise or in glory, but in the most filthy blasphemy.",
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                "value": "\"And this,\" said a friend of mine, \"is the Spirit of Christmas as Ireland expresses it.\"",
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                "value": "As we rounded the corner a small group of boys and girls were singing . . . \"Venite Adoremus Dominum\" . . . collecting for the poor of the city after the manner of St. Vincent de Paul: like tiny atolls in an ocean of excess.",
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                "value": "Above the singing crowd the bells deliberately changed the call of midnight. In many churches Midnight Mass was being celebrated behind closed doors, lest the solemnity of the occasion be marred by sacrilege.—Carlow Nationalist.",
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                "value": "The Venerable Archdeacon John Begley, V.G.",
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                "value": "OBIIT JUNE 10th, 1941.",
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                "value": "The following well-deserved tribute was paid to the memory of our late President, the Venerable Archdeacon John Begley, by our present President, Rev. John Ryan, S.J., at his inaugural address in the City Library on Tuesday, 13th October, 1942.",
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            {
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                "value": "“I shall say nothing of his fine qualities as a priest, for that would be an impertinence in me, and, in any case, superfluous. The appreciation shown so spontaneously by his flock, and the honours conferred upon him by his ecclesiastical superiors attest, better than words of mine could do, the virtues which won him esteem and veneration. I shall confine myself, therefore, to his work in the field of history. His life-long devotion to the self-imposed task of composing the history of the Limerick diocese, his scholarly determination to spend every penny of his income—never abundant, sometimes no more than meagre—on books and publications, his ascetic disregard of the recreations and comforts—indeed almost of the necessities—of life, his grim perseverance through long years in the library and at the writing-table, his triumph when the last of these three fine volumes was given to the public, his love of Limerick, city and county, his pride in the name of Ireland, his frankness of thought and speech, his integrity that could never brook even the shadow of falsehood—all these bespeak a character which the Society could ill afford to lose. He was old when this Society was re-constituted, yet he served it faithfully and well with his failing powers. Death has taken him from amongst us; but his name is held, and shall continue to be held, by us all in grateful remembrance. Ar dheis De go raibh a anam !",
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                "value": "John Begley was born in Monagea in 1863 and was educated for the priesthood at Maynooth College. When ordained, he went for a time to the Scotch Mission and served in the Diocese of Argyll and the Isles. Returning to the Limerick Diocese, he was respectively Curate in the parishes of Tournafulla, Coolcappa and St. Munchin's. In 1906, when Father Begley was a curate in the latter parish, the first volume of his great work, “The Diocese of Limerick, Ancient and Mediaeval,” was published. In 1915 he was made a Canon of the Cathedral Chapter and transferred to Cappagh. After two years he went to Drumcollogher and was parish priest there when the awful Cinema fire occurred with a loss of forty-eight lives. In 1927 he went to Kilmallock, and in the same year his second volume, “The Diocese of Limerick in the 16th and 17th Centuries,” appeared. On 27th March, 1932, he was appointed Archdeacon and transferred to the parish of Bruff. His third and final volume, “The Diocese of Limerick from 1691 to the Present Time,” was published in 1938.",
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                "value": "In 1939 the Senate of the National University paid due tribute to his life work and conferred on him the degree of Doctor of Literature.",
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                "value": "Archdeacon Begley was a foundation member of the Limerick Field Club, and was editing the journal of the North Munster Archaeological Society when it lapsed in 1919. In 1935 he was unanimously chosen President of our Society and retained that office until his death on 10th June, 1941.",
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